日韩午夜精品视频,欧美私密网站,国产一区二区三区四区,国产主播一区二区三区四区

--- SEARCH ---
WEATHER
CHINA
INTERNATIONAL
BUSINESS
CULTURE
GOVERNMENT
SCI-TECH
ENVIRONMENT
SPORTS
LIFE
PEOPLE
TRAVEL
WEEKLY REVIEW
Chinese Women
Film in China
War on Poverty
Learning Chinese
Learn to Cook Chinese Dishes
Exchange Rates
Hotel Service
China Calendar
Telephone and
Postal Codes


Hot Links
China Development Gateway
Chinese Embassies
China Knowledge

Singing as the Lisu's Second Language
Living mainly in southwest China's Yunnan Province, the Lisu ethnic group boasts a long history that possibly dates as far back as the Tang Dynasty, more than 1, 300 years ago. It was not until the middle of the 16th century that the Lisu migrated to the Nujiang River reaches in northwest Yunnan Province.

Singing could be described as the Lisu's second language. Indeed, one of their sayings declares that one cannot live without singing, just as one cannot live without salt. Folk songs have permeated almost every aspect of Lisu life and are usually performed spontaneously and in a narrative style.

A long period of development has seen the formation of four types of Lisu folk songs. Baishibai, a kind of antiphonal singing, is the most popular form among the Lisu. Two groups of singers will choose two singers to lead the chorus. Sometimes the singers will also dance while singing, creating a delightful musical dialogue. Muguabu and Youyeye are two types that are played out to slower rhythms. The former is generally sung by older people, while the latter is always performed in a sad, melancholy manner. The Guamushu is brisk and melodious, and is an especial favorite of girls wishing to express their love and feelings.

One distinctive feature of Lisu folk songs is their melody, which although inharmonious, still possesses a certain unique aesthetic value. Modern musicians have captured this characteristic well, and created this piece of music.

Singing is the favorite art form of the Lisu people, but they still retain a primitive dance that imitates the movements of various animals, like birds, beasts, insects and fish. On nights during the slack season, people will gather around the bonfire, dancing to the strains of the pipa.

Even when people dance while working, the theme is still connected with animals. The contents of the dance are so diverse that almost every kind of animal can be depicted in it. They present to us a beautiful picture of man and nature coexisting harmoniously in the world. This concept has also inspired some musicians to compose music illustrating the lives of the people who inhabit the mountainous areas by the Nujiang River.

(cri.com.cn July 16, 2002)

Old Songs Still Popular Among Chinese
Artistic Performance for the Zhuangs
Print This Page
|
Email This Page
About Us SiteMap Feedback
Copyright © China Internet Information Center. All Rights Reserved
E-mail: webmaster@china.org.cn Tel: 86-10-88828000
主站蜘蛛池模板: 黄龙县| 库车县| 泸定县| 黄石市| 湘潭市| 大洼县| 阳泉市| 松江区| 霍林郭勒市| 巴东县| 栾城县| 宁南县| 壶关县| 合阳县| 平安县| 子长县| 沾益县| 定陶县| 石阡县| 黄梅县| 台州市| 延庆县| 会宁县| 会同县| 长兴县| 腾冲县| 凉城县| 上饶县| 遵化市| 万全县| 和林格尔县| 武清区| 临海市| 海林市| 开化县| 鄂托克前旗| 高平市| 武陟县| 正镶白旗| 丰城市| 延边|